When was israel promised to the jews

The images on the margins of the picture symbolize the major threats that the Jewish People faced in Exile starting from the Exodus from Egypt, followed by Romans, Arabs, and culminating in the gas-chambers of the Holocaust in Europe.

Written by: Israel Hanukoglu, Ph. Quote from Charles Krauthammer - The Weekly Standard, May 11, "Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3, years ago. The Greeks generally allowed the Jews to run their state. The actions of the Greeks led to the initiation of a revolt by the Maccabean family.

Their rebellion succeeded, and the Maccabean family established an independent rule. The events related to this victory against the Greek army are celebrated during the Hanukah holiday. Jews were then exiled and dispersed to the Diaspora. Subsequently, the Romans decimated the Jewish community, renamed Jerusalem as Aelia Capitolina and Judea as Palaestina to obliterate Jewish identification with the Land of Israel the word Palestine, and the Arabic word Filastin originate from this Latin name.

The remaining Jewish community moved to northern towns in the Galilee. Later, the Jewish community in Jerusalem expanded by immigration of Jews from Europe.

God asked Abraham to follow his rules and be a good example to others. In return, God promised to give Abraham and his wife Sarah the child they both longed for, and to name their descendants as his chosen people.

Abraham agreed that he and his descendants would obey and worship God and lead by example. God promised Abraham and his wife Sarah many descendants, who would make you into nations and who would be kings with whom God would keep an eternal covenant Genesis —7 throughout future generations. This has often led to conflict both within and outside the religion. The implications of this term therefore need to be spelled out, and we are sure that once they are, most people — and most Israeli citizens, we trust — will not accept these implications.

These generally overlap, but not always. For example, some ethnic Jews are atheists and there are converts to Judaism leaving aside the question of whether these are accepted as such by Ultra-Orthodox Jews who are not ethnic Jews.

Second, let us suggest also that having a modern nation-state being defined by one ethnicity or one religion is problematic in itself — if not inherently self-contradictory — because the modern nation-state as such is a temporal and civic institution, and because no state in the world is — or can be in practice — ethnically or religiously homogenous.

Indeed, Israel publicly admits that it does not hold the land for the benefit of its citizens but holds it, in trust, on behalf of the Jews of the world for all time. This is something that happens in practice, but that obviously Palestinians in the occupied territories — including Jerusalem — do not see as fair, especially as they are constantly forcibly evicted off their ancestral homeland by Israel to make way for foreign Jewish settlers, and because Palestinians in their diaspora are denied the same right to come and live.

Sixth, it means, before final status negotiations have even started, that Palestinians would have then given up the rights of about 7 million Palestinians in the diaspora to repatriation or compensation; 7 million Palestinians descended from the Palestinians who in lived in historical Palestine ie what is now Israel, the West Bank including Jerusalem, and Gaza and at that time made up , of its , inhabitants; and who were driven off their land through war, violent eviction or fear.

He, only He, is the Hearer, the Seer. Moreover, Muslims wanting to take a similar, religiously exclusive narrative, could point out that while Jerusalem is mentioned times in the Bible, it is not mentioned once in the Torah as such — a fact that any Biblical Concordance will easily confirm.

It is interesting to note that the Hebrew verb used in the Scriptures is natati , meaning "I have given" past tense. This passage implies that God had already given the land to the Jews at some earlier time, though this is the first record of such a promise.

Rabbinic commentators suggest, however, that God had set aside the land of Israel for His people already at the time of Creation.

In other words, the Jewish rights to the land were always part of the very fabric of Creation. They are eternal and unconditional. God promised Abraham, "I will give to you, and to your descendants after you, the land of your sojourning, all the land of Canaan, for an everlasting possession.

However, that promise was for nationhood, not land. But the land of Israel was not just a Divine promise. For the past 3, years there was always a Jewish presence in the Holy Land.

Israel is at the core of Jewish identity and peoplehood; the land shapes the Jews' self image and character as a community covenanted with God. Indeed, to repudiate the link between the Jews and the land of Israel is to repudiate the Bible itself. To denigrate the centrality of Israel for God's people is to distort God's Word.

To fulfill their vow never to forget the Holy Land during their exile, the Jews introduced the theme of Israel into virtually every aspect of daily life and routine. To this day, Jews everywhere face toward Israel when reciting their daily prayers. A prayer for return to Zion is part of the standard Jewish blessing over meals. The Passover Seder meal, as well as the High Holy Days services, are concluded with the fervent hope and promise of, "next year in Jerusalem!

Indeed, the restoration of Israel and the ingathering of the exiles are at the heart of all Jewish prayers for redemption and for the coming of the Messiah. It is customary for the groom to break a glass at a Jewish wedding, reminding the celebrants of Jerusalem during the happiest moment of life. Jews commemorate the destruction of the First and Second Temples and the exile from Jerusalem with an annual day of fasting and mourning.

Through these customs and rituals, Jews demonstrate their trust in God's faithfulness. Jews believe that those who cast their lot with Israel, praying for the peace of Jerusalem and the welfare of its inhabitants, will be rewarded by God's abundant blessing and countenance.

Israel is more than just the lifeblood of the Jewish people. It is God's land, the place where Divine providence is especially manifest. It is a "Very, very good land" Nu. The Jewish mystical tradition claims that the very air of Israel makes one wiser. The land will, it is said, stubbornly "refuse" to bear fruit unless the Jews, its natural caretakers and the inhabitants for whom it was created, dwell on and cultivate it.

History bears out this notion. Modern Israel was a land of desert and swamp for centuries until waves of emigrating Jewish Zionists in the mid-nineteenth century began tilling its soil.

Only then did the land blossom and give forth its produce: "For the Lord will comfort Zion; He will comfort her waste places, and will make her wilderness like Eden God's promise to Abraham created an inexorable bond between the Jewish people and the land of Israel.

The fulfillment of God's promises resulted in the miracle of a Jewish return to their land after nearly two millennia of dispersion. Never during the long intervening centuries did the Jews waver in their passionate yearning to return home to the land God had given them. Never did their love for Israel wane. For more than we grasp Israel, it grips us. Only the person who experiences this love and attachment can understand it.

Israel, for the Jew today, is God comforting His people.